BAFAW VILLAGES
Kombone
Picture a journey etched in the footprints of a migrating people. Akwo Njo and his brother Nguti, like their Bafaw ancestors, embarked on a trek from the Mbo lands, a winding path through Etawang, Elumba, and beyond, leaving behind the familiar for the promise of something new. They paused at "Bising bi Nki," a temporary haven near the Mungo River, their eyes drawn to the fertile lands of Kombone across the water.
But Kombone was not empty. The Bakundu people held it as their own. Akwo Njo, his heart stirred by the promise of rich soil and abundant fishing, ignited the warrior spirit that coursed through Bafaw veins. They crossed the Mungo, a river of destiny, and with unwavering resolve, they confronted the Bakundu. The clash was fierce, but the Bafaw prevailed, claiming Kombone as their own.
Some say Nguti, brother to Akwo Njo, eventually followed his own path, establishing the village of Kurume. Others claim Kurume’s founder was another entirely. Regardless, Akwo Njo remained, anchoring Kombone with his strength and vision. He brought with him a powerful legacy, the Di'nfon juju society, a secret cult born in Mbokambo, Mbo land, a tradition that continued to resonate in the heart of Kombone.
The influence of Di'nfon was profound. It forged a bond of unity among the clans of Baton, Bapeban, and Bajorkwe, a sacred oath sworn never to turn blade against brother. The shrine, a silent sentinel, stands as a testament to this enduring pact, a symbol of the peace Di'nfon secured.
Today, under the stewardship of Nfon Moniseka III, Kombone stands as a testament to the resilience and unity of the Bafaw people. It is a village built on courage, bound by tradition, and forever marked by the journey across the Mungo and the enduring power of Di'nfon.